Miketz (Gen. 41:1-44:17), 6th day of Chanukah (Num. 7:42-47), Rosh Hodesh Tevet (Num. 28:9-15)

Three Torah scrolls this Shabbat: One for the regular weekly reading, Miketz; one for the 6th day of Chanukah; and one for Shabbat Rosh Hodesh, the beginning of the month of Tevet.  Other additions:  Hallel (Ps. 113-118), a special prayer for Chanukah, maybe another psalm or so…You get the idea.  Long service.

Each day of Chanukah, we read a short section on the sacrifices (of course) for the dedication of the Tabernacle (parallel the re-dedication of the Temple after the Maccabees’ victory).  For the 6th day, it’s Numbers 7:42-47.  For Shabbat Rosh Hodesh, we read one of those sections in Numbers 28 and 29 about sacrifices (what else) for special days, here, 28:9-15.   The special haftarah is Zechariah 2:14-4:7, which contains includes the image of a menorah in a rebuilt and rededicated Temple.  It also includes famous verse (4:6), “Not by might, nor by power, but by My spirit—said the Lord of hosts.”

Back to the Joseph story, part 2 of four.  Pharaoh dreams of 7 emaciated cows swallowing fat ones, yet remaining thin.  Then he dreams of 7 withered ears of grain swallowing 7 full ears yet remaining withered. The chief wine steward tells Pharaoh about Joseph.  After getting a shave, bath, and decent clothes, Joseph accurately interprets the dreams as meaning 7 years of plenty and 7subsequent years of famine and outlines a plan for minimizing the effects of the famine.  Pharaoh, impressed, puts Joseph in charge as Viceroy, second only to him.  Joseph becomes Zaphenat-Paneah, dresses like an Egyptian, and marries an Egyptian woman, with whom he has two sons, Ephraim and Manasseh.

Back in Canaan, Jacob is still very much in charge and his sons seem, frankly pathetic in their dependence.  They are also haunted by what they did to Joseph.  Two years into the famine, the 10 oldest brothers come to Egypt to buy food.  Recognizing them, Joseph decides to test them (this reads sort of like a cat “testing” a mouse) and holds Shimon hostage, while secretly returning their money, until they return with Benjamin.  Jacob finally lets them return, with some diplomatic gifts, the money, and Benjamin.  After a lovely visit, Joseph plants his silver divining chalice in Benjamin’s sack.  Cliffhanger:  Will the brothers try to save Benjamin and prevent more paternal heartbreak?  Or will they leave Benjamin in Egypt as Joseph’s slave?

Reading this portion during Chanukah leads to some interesting comparisons.  Chanukah is not about long-lived olive oil.  As summarized by Rabbi Jeff Goldwasser in “The Three Lies We Tell About Hanukkah,”

“Originally, Hanukkah was a nationalistic celebration of the Maccabees’ military victory over the armies of King Antiochus IV of the Seleucid Empire. It celebrated Israel’s return to sovereignty under the rule of the Hasmonean Dynasty.
“The rabbis of Talmud were the first to redefine Hanukkah. They downplayed the story of military victory and promoted Hanukkah as a celebration of God’s power (not the power of the cruel Hasmoneans, whom they hated). They promoted a story about a miracle – one involving a cruse of oil – that occurred when the Temple was rededicated at the end of the Maccabees’ war.

“’Hanukkah is about fighting the threat of cultural assimilation.’ It’s such a seductive storyline: The villainous Seleucid Empire tried to force their evil Greek ways upon the innocent Israelites until brave Judah Maccabee vanquished the Hellenizers and purified the Israelites from idolatry. It just happens not to be true. The book of Maccabees says that the Israelites celebrated their triumph with garlands made of ivy – a Greek symbol of celebration that is identified with the god Dionysus. That says a lot. The Maccabees’ fight was not about assimilation, as the Maccabees themselves were assimilated; rather, their fight was about nationalism and power, not cultural identity.”

What occurred was a nasty civil war between assimilationist Jews who were happily adopting Greek practices and religiously zealous Jews who thought the assimilationists went way too far.  Similarly, Joseph is faced with issues about assimilation.  He is very visible in Egypt.  He dresses and acts like an Egyptian, yet maintains his Hebrew identity and will later ask that his bones be carried back to Canaan.  Over the next few weeks, we’ll get to see how Jacob and his sons adapt to Egypt.

Chanukah sameach and an early Shabbat Shalom,




tph barber dog

















Cow Jokes

Q: Have you heard of the dyslexic cow who attained
A: It kept on repeating OOOOMMM!

Q: Why doesn’t Sweden import cattle?
A: They have a good Stockholm.

The devout cowboy lost his favorite Bible while he was mending fences out on the range. Three weeks later, a cow walked up to him carrying the Bible in its mouth. The cowboy couldn’t believe his eyes. He took the precious book out of the cow’s mouth, raised his eyes heavenward and exclaimed, “It’s a miracle!” “Not really,” said the cow. “Your name is written inside the cover.”



Clues of climate and the Bible’s seven lean years (excerpts)

By Robert C. Cowen JUNE 30, 2005

When archaeologists sift through the debris of a vanished culture, they should consider the ancient climate. It can shed light on the bygone habitat and give plausibility to old myths. It can also give a useful perspective on our own climatically uncertain times.

Take the biblical tale of Joseph. The famous seven-year cycle of feast and famine appears to be one of Egypt’s regular routines, according to Dmitri Kondrashov, Yizhak Feliks, and Michael Ghil at the University of California at Los Angeles.

The scientists used new statistical techniques to fill in gaps in 1,300 years of Nile River water levels recorded from AD 622 through 1922. They then searched these data for climatically significant cycles. Their results, reported in Geophysical Research Letters, suggest “quite strongly” that North Atlantic circulation influences East African climate. The scientists add that “most strikingly,” their analysis picked out a North Atlantic driven seven-year cycle of high and low river levels that is “possibly related to the biblical cycle of lean and fat years.”

They also note the need for Joseph-like wisdom today. They explain that the “fairly sharp shifts” in river levels that have recurred in the past 1,300 years “support concerns about the possible effect of climate shifts in the not-so-distant future.”

The ancient Mayans on the Yucatan Peninsula could have used such wisdom. Their once-flourishing civilization collapsed between AD 750 and 950. Many archaeologists suspect that prolonged drought was the precipitating cause.


Made by my classmate Andrea K. and posted on FB on 12/6/15

tph Andrea's menorah









See also http://lolsnaps.com/funny/150552/menorahsaurus-rex , https://www.etsy.com/listing/206775172/dinosaur-menorah-menorahsaurus, and, for do-it-yourself-ers, https://www.youtube.com/watch?v=rgTqGyioZ4w.


From several sources, such as


The Chanukah Zebra

tph chanukah menorah







Yes, I know the current term for the special nine-branched candelabrum  used for Chanukah is chanukiah, חַנֻכִּיָּה , as opposed to the 7-branched menorah used in the Temple; but it is also called מנורת חנוכה  menorat chanukah, i.e., Chanukah menorah.  The Chanukah menorahs below have been posted at several websites.

tph menorahs around the world

This entry was posted in Uncategorized and tagged , , , , , , , , , , , , , , . Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s